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From: [email protected] (Sourcerer)
Newsgroups: alt.cyberpunk
Subject: From Sourcerer In His Convalescence
Date: Wed, 30 Aug 95 02:16:28 GMT
Organization: The Grimwit Factory
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Message-ID: <[email protected]>
References: <[email protected]> <[email protected]> <[email protected]> <[email protected]> <[email protected]> <[email protected]> <[email protected]>
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In article <[email protected]>,
[email protected] (Omar Haneef '96) wrote:
>Sourcerer ([email protected]) wrote:
>> In article <[email protected]>,
>> [email protected] (Omar Haneef '96) wrote:
>> >Sourcerer ([email protected]) wrote:
>> >> [email protected] (Omar Haneef '96) wrote:

>Dystopia is NOT a
>change in desire; it is the impossibility of fulfilling desire.

I thought about this, and think it is a fruitful direction. We may
finally end up agreeing on the terms to be used and even what they mean.

>Now it gets a little complicated because one could say

>(1) What if everyone desired to destroy the planet and that was
impossible?

>(2) What if their desires are cheap, crappy, desires like moist bras?

>Would the denial of such desires constitute dystopia?

>I cannot envision the first case. If it occured things would be so
different
>that words would take on new meanings or become useless (I suppose you
think
>dystopia has already fallen in this category).

Some envisioning was done by Freud, and following him, Melanie Klein.
According to that view we, as human beings, experience a desire and
express a wish to destroy everything. It's a complicated dynamic.

In this reading "dystopia" is the condition of being human and is
analogous to original sin.

>In the second case "YES". If people want moist, pink bras and cannot get
>them then that's dystopia. If people hate Mozart and Faulkner and are
forced
>to listen and read them anyway then that's dystopia

So then, don't we find ourselves back at the original utopia? Plato's
Republic? The immediate response to the condition is some scheme to
fulfill or extinguish desire, i.e., utopia. Or, with grimwit, the
manipulation of desire for another's benefit, i.e., dystopia.

>> So, unless your clarification clears up my confusion, I don't
understand
>> your objection to my characterization.
>
>I hope it did.

So it seems...

Is the dystopia of unfulfilled desire resolvable? It would seem so, if
Freud is right and our desires are polymorphously perverse in cathecting
objects. Therefore, desire is manipulatable and assignable at will. His
great grandson taught this to the Advertising Industry in the US decades
ago and it has worked rather well.

But such desires are mere surface formations of a deeper condition which
is not addressed (case one, above)...which is, I think, why some of us
here keep pointing to the constancy of our personal mortality and assert
that a due regard for it is salutary.

>> That if the ideology is evidently meaningless, that what it ideologized
>> about is not therefore rendered meaningless?
>
>I don't understanf the question. It seems to me that if what is being
>ideologized about is not meaningless than the ideology is not meaningless
>(despite the alleged evidence to the contrary). This is to say that an
>ideology that is totalizing, despite being "dead" - i.e. cannot be taken
>without a grain of salt - may still be terribly useful for understanding
our
>way around and developing complex emotional responses.

I thought the phenomenon is recognizable, the tendancy to believe the
world is falling apart because one's beliefs are shaken (and of course the
phenomenon of retrenchment, reconfiguring the belief-system...assuming it
has a measure of creative variation still available to it).

Marxism may be useful as a pov from which to observe and critique from
"outside", however, I do not think anyone is mad enough to implement it as
praxis on the factory floor (although, once a generation or two of
marxists get over it, a retrenchment may be effected).

People are now shaken because their belief that the way they have lived
and thought was right and just is being exposed as being just another
subculture, another ethnic folkway (the "levelers" work,
"multi-culturalism" etc), no more or less blessed by God than any other
way of living and thinking.

They are no longer dignified with a history, but are subjected to the
indignities of cultural anthropology.

Satan's handiwork undoubtedly...

>> >(1) We are born into a culture that gives us values. These values may
be
>> >work hard, get 'ahead', do your job, save money, have kids or they can
be
>> >fuck the system, do what you want, don't 'sell out' ot whatever
>> >combination,

>> The values are designed to persuade us to maintain the culture, yes.

>But WHATEVER values you have are surely borrowed, mixed and matched from
a
>variety of subcultures.

Your point?

>> >(3) Sourceror sees salvation in the failure of the system. It may
leave
>> >people a little out of the loop but this is freedom.

>Sourcerer, until this moment I didn't realise I was misspelling your
name.

>When you referred to my misspelling in past posts I thought you meant my
>calling you "Sourcy" or "The Source"

Fergit it...

>> Rather the opposite...what *is* normative is the family, the
>> band, community, clan, tribe, not the fuckin' Global Empire or
>> mega-corporate state.

>Now you are on thin ice. To propose something IS normative is shaky.

The family or its surrogates are normative because no human society is
found without it. It's the developmental history of any human being. If
you exist, for anyone who has ever existed more than a few hours at best,
you have had a family or its surrogate.

What is normative is our helplessness and our total reliance on others for
our sustenance and development.

>> It is a question of what type of society or culture is bearable,
>> meaningful and -- especially -- *necessary* for a fully human life, and
>> that does not scale well up the ladder of size and complexity.

>And what I have been doing is trying to come up with an idea of what it
>means to be bearable and meaningful. I tried to use the concept of
FREEDOM
>but you quite expertly and properly destroyed that but now I am using the
>concept of DESIRE to try and figure ouy what bearable and meaningful
means.
>Perhaps you have your own thoughts on the subject.

>> >The problem they agree upon: people are godawfully miserable for their
>> >entire lives and want this to change whereas other people seem to have
>> lives
>> >they are relatively content with. (Its important to point out that
some
>> >people are content with their lives so we know its humanly possible).

>> True.

>> >Where Night Fly and Sourceror DISAGREE is the CULTURAL programming
that
>> is
>> >appropriate to grant people the FREEDOM necessary to be less
MISERABLE.
>> (In
>> >caps are words which are not defined clearly enough to ensure
agreement
>> so
>> >watch out).

>> >Before I continue, am I correct in my assessment of the situation (and
if
>> >you re-read my post before this you'll even see the solution I am
>> advancing).

>> I believe the cultural programming is inherent in our humanity, but
that
>> it does not scale well.

>> The attempts at a resolution of scalability is the story of human
>> civilization. It is "dystopic" because we haven't achieved a solution
and
>> dealt effectively with larger cultural systems for maybe 6000 years.

>And the important question I have for you is: what do you mean "it does
not
>scale well"?

I have seen two kinds of dystopiacs. One despairs. The other advocates
and agenda for resolving dystopia, i.e., the "activist".

What is at issue is the creation of a harmonious society. If I am correct
that "dystopia" is genetic (i.e., the human condition) then that cannot be
accomplished by reasonable explication. Therefore it will have to be
imposed somehow. And there is precedence for that in our helplessness and
our total reliance on others for our sustenance and development. On the
scale of the family that works well.

We have our primate inheritance as well for precedence, and so the band or
gang, where the Number 1 Bull Baboon can immediately impose a resolution
of conflict.

Clans and tribes are elaborations of these two precedents.

But they do not scale well beyond that, although some solutions have
worked for a good long time, they are solutions we don't particularly wish
to emulate...or at least, I don't (I am in no mood to fall to my knees and
tug my forelock as the Czar's carriage rumbles by, muttering in awe
"Little Father!")

So that's the "normative" condition I see. That's why I see the breakdown
of insupportable congeries of social power called "cultures" or
"societies", not as fragmentation or collapse (the negative meanings,
always), but as a conservative return to the norm.

That is also why I see viability in subcultures (so-called) and refer to
the remaining empires and mega-nationstates as "redundant".

(__) Sourcerer
/(<>)\ O|O|O|O||O||O "The vale of human suffering is basically a dump"
\../ |OO|||O|||O|O --Sterling
|| OO|||OO||O||O


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